Sufis
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Best book you’ve ever read? I may have a universe-level recommendation for you. Trust me.
How do you jump back to daily dhikr, durood, istighfar, extra ibadah etc. after you have been away for a while? Not because you weren't praying your fards, engaging in things you shouldn't have (commiting big sins) etc. I mean like just being normally derailed from the dhikr, durood, istighfar, extra things and kind of feeling there's now a spiritual gap in that connection between you and Allah.
You have been praying your fard salats, sticking to other fards but the situation got you feeling still feel not connected.
You know what I mean? Something that happens to everyone naturally because of life, things happening in your environment, maybe you have been recovering from an illness, life got busier, or just the natural up & down in your imaan. How do you restart connecting spiritually to Allah again without giving importance to that guilty feeling of "I've been slacking and now how I go back?" What's your process?
Salam.. Any girls here interested in encouraging each other to get close to Allah 💚
Crescentwatch has received reliable reports of the new crescent moon (hilal) being sighted on Sunday evening (May 17th) by experienced moonsighters (via naked-eye) in multiple locations across North America, including New Jersey, Georgia, North Carolina, Tennessee, Michigan, Arizona, California, and Washington.
This marks the end of the month of Dhu al-Qidah and the beginning of the sacred month of Dhu al-Hijjah, with its first 'day' commencing on Monday, May 18th. The day of Eid al-Adha (the 10th of Dhu al-Hijjah) will therefore be on Wednesday, May 27th, insha'Allah.
May Allah make these blessed days a source of benefit, enrichment, and closeness to Allah, Most High.
Crescentwatch.org adheres to the traditional principle that Islamic lunar months begin and end based on the confirmed, naked-eye sighting of the new crescent moon.
Allah exists without a place or direction, because place and direction are created things. His existence has always been the same. Before He created place and direction, Allah existed, and after creating them, His existence did not change, because change only occurs in created beings.
When Allah created the Throne, there was no need for Him to rise above it, as some misunderstand from certain verses of the Qur’an. Allah is not dependent on the Throne or confined by space, since both the Throne and space itself are created.
It is also impossible for the Throne to be eternal or without beginning, because eternity and non-beginningness are attributes unique to Allah alone. If something other than Allah were eternal, this would mean attributing a divine quality to creation, which would amount to associating partners with Allah (shirk).
Anyone who attributes change to Allah is implying one of three things: that the change made Him better, worse, or remained the same.
If someone claims Allah changed for the better, then they are implying He was deficient before. If they claim He changed for the worse, that is clearly impossible regarding Allah. And if they claim He changed while remaining the same, then they are attributing meaningless action to Allah.
In every case, attributing change, dependency, or created qualities to Allah implies deficiency and disrespect toward Him, which is contrary to Islamic belief.
I don't think it's possible for a person to have a high, iQ and still be a wahhabi