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New day ,why most of muslims who should believe in all verses in Quraan accept the order of pray zakaat , fasting .haj , etc and st the same time doesnt believe in Hijab head cover ,who is Real caliphate as verse say „oli amer اولي الامر. polygamy 2nd wife weird right !

Marriage is strongly encouraged in Islam because it serves spiritual, moral, social, and personal purposes. The Qur’an and Sunnah present marriage as a natural and honorable institution that helps individuals and communities flourish.

1. It Provides Tranquility, Love, and Mercy

Allah says:

“And among His signs is that He created for you from yourselves spouses that you may find tranquility in them; and He placed between you affection and mercy.”
Quran 30:21

Marriage is intended to be a source of:
Emotional companionship
Mutual support
Love (mawaddah)
Mercy (rahmah)
Stability and peace

2. It Helps Protect Chastity

The Prophet ﷺ encouraged marriage as a means of safeguarding one’s character and modesty:

“O young men, whoever among you is able to marry, let him marry, for it helps him lower his gaze and guard his chastity…”

— Narrated in Sahih al-Bukhari and Sahih Muslim

Marriage provides a lawful framework for intimacy and family life.

3. It Follows the Practice of the Prophets

Marriage is the way of many prophets mentioned in the Qur’an, including Muhammad, Ibrahim, and Musa.

The Prophet ﷺ said:

“Marriage is from my Sunnah…”

meaning it is part of his established way of life.

4. It Establishes and Nurtures Families

Islam places great importance on family. Marriage creates a stable environment for:

Raising children
Teaching faith and values
Providing care and support across generations

5. It Encourages Personal Growth

A healthy marriage teaches:

Patience
Responsibility
Generosity
Forgiveness
Good character

This connects with the Prophet’s teaching:

“The best of you are those who are best to their wives (or women).”

6. It Strengthens Society

Strong families contribute to:

Social stability
Mutual care
Protection of rights
Community cohesion

An Important Balance

While marriage is highly encouraged, Islam does not teach that every individual must marry. People’s circumstances differ, and marriage should be entered with responsibility, capability, and good intentions. The emphasis is on building a relationship founded on faith, respect, kindness, and mutual rights and responsibilities.

In Islam, guidance (hudā, هدى) ultimately comes from Allah. The Qur’an repeatedly teaches that Allah guides people to the truth, while human beings are responsible for seeking, accepting, and following that guidance.

Sources of Guidance in Islam

1. The Qur’an

The Qur’an describes itself as a guidance for humanity:

“This is the Book about which there is no doubt, a guidance for the God-conscious.”

— Quran 2:22. The Sunnah of the Prophet
The teachings and example of Prophet Muhammad explain and demonstrate how to live according to the Qur’an.

3. Reason and Reflection

The Qur’an frequently calls people to think, reflect, and observe the signs of Allah in creation.

4. Prayer and Seeking Allah’s Help

Muslims ask for guidance in every unit of prayer through Surah Al-Fatihah:

“Guide us to the straight path.”

Different Aspects of Guidance

Islamic scholars often distinguish between:

Guidance of explanation and direction (irshād): showing people the truth through revelation and teaching.

Guidance of success and acceptance (tawfīq): Allah enabling a person to embrace and follow the truth sincerely.

Qualities That Help a Person Receive Guidance

Sincerity
Humility
Repentance
Seeking knowledge
Acting upon what one already knows
Keeping righteous company

A Supplication for Guidance

The Prophet Muhammad ﷺ would sometimes say:

“O Allah, I ask You for guidance, piety, chastity, and contentment.”

In Islam, guidance is not viewed as a one-time event but as a continuous journey. Even believers continually ask Allah for guidance because faith, understanding, and righteous conduct all require ongoing divine help.

Surah Az-Zumar (الزمر) is the 39th chapter of the Qur’an. The name Az-Zumar means “The Groups” or “The Multitudes,” referring to the groups of people who will be led to Paradise and Hell on the Day of Judgment.

Basic Information

Surah Number: 39
Verses (Ayat): 75
Revelation: Meccan (mostly revealed in (Makkah)

Main Themes:
Sincerity in worship (ikhlāṣ)
The oneness of Allah (tawḥīd)
Refutation of idolatry
Repentance and Allah’s mercy
Resurrection and the Day of Judgment

The ultimate fate of believers and disbelievers

One of the Most Famous Verses

Allah says:

“Say, ‘O My servants who have transgressed against themselves, do not despair of the mercy of Allah. Indeed, Allah forgives all sins. Indeed, it is He who is the Forgiving, the Merciful.’”

— Surah Az-Zumar 39:53

This verse is often cited as one of the strongest expressions of hope and repentance in the Qur’an.

The End of the Surah

The concluding verses (39:71–75) vividly describe:

The disbelievers being driven to Hell in groups.

The righteous being welcomed into Paradise in groups.

The angels glorifying Allah around His Throne as judgment is completed.

Sunan Tirmidhi 11:62

“The best of you are those who are best to their women (or wives), and I am the best of you to my women (or wives).”

The hadith emphasizes that a person’s character is not measured only by public acts of worship or reputation, but also by how they treat the people closest to them. It encourages:

Kindness, respect, and compassion toward women.

Good manners and patience within the family.

Fair and honorable treatment of one’s spouse.

Recognizing that true virtue is reflected in everyday behavior at home.

The broader message is that excellence in character begins with how we treat those who are most vulnerable to our conduct and who know us best. In Islamic ethics, good treatment of family members is considered a sign of strong faith and noble character.

I don't know what I'm doing wrong, I'm trying to take it easy and get to know the person but most men want everything fast especially see more than they can...I don't know what's going on 😔

🤔🗣️🗣️"So, is the young man who slept in the cave in his time (as told in Surah Al-Kahfi) categorized as a Muslim and will enter the Islamic version of heaven?"

In Islamic tradition, the young men in the cave (Ashab al-Kahf) are explicitly classified as believers in the One True God. Because they submitted to the will of Allah in their time, they are universally regarded as Muslims and righteous figures who are promised entrance into heaven.
Their status is straightforward in Islamic theology:

The Definition of "Muslim": In Islam, a "Muslim" is broadly defined as anyone who submits to the will of the Creator and worships Him alone. These youths are recognized as strict monotheists who followed the true religion of God (the message of the Prophets) in their era, which predated the final revelation of the Quran.

Quranic Praise: The Quran explicitly praises them: "Indeed, they were youths who believed in their Lord, and We increased them in guidance".

Standing for Faith: They fled their tyrannical, idol-worshipping king, taking refuge in a cave to protect their faith in God. Allah miraculously rewarded this ultimate sacrifice by protecting them through their 300+ year sleep and ultimately securing their place in the Hereafter.
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The 99 Names of Allâh
63 — Al-Qayyum اَلْقَيُّومُ

The Self-Sustaining The Sustainer of All Du'ấ:
Yā Qayyum, You are the sustainer of everything.
I ask You to sustain my faith, my health, and my family. Grant me steadfastness in times of trial
and never let my feet slip from
Your path." Âmin

Reflection:
Allãh Subhanahu wa Ta'ală is Al-Qayyüm,
the One Who sustains all creation perfectly
without fatigue.
Let's rely completely upon Him, seeking strength, stability, and guidance from the One Who holds all things in perfect order.

🗣️Seven youths sleeping in a cave, a Christian version of the story. And the historical debate about the accusations of Christians that Islamic history writers plagiarized the Al-Kahfi letter from the incident of the seven youths sleeping in a cave.

The "Seven Sleepers" is a legendary tale of Christian youths who hid in a cave to escape Roman persecution around (250) CE. They fell into a miraculous sleep and awoke hundreds of years later to find the Roman Empire had become Christian. This story is documented in both Christianity and Surah Al-Kahf in the Qur'an.

The Christian Version of the Story
In the most widely accepted Christian tradition, the seven youths (Maximilian, Iamblicus, Martinian, John, Dionysius, Exacustodianus, and Antoninus) were soldiers in Ephesus (modern-day Turkey) during the reign of Emperor Decius.

Facing execution for refusing to worship Roman idols, they liquidated their wealth, distributed it to the poor, and hid in a mountain cave to pray. When the Emperor discovered their hiding place, he ordered the cave's entrance to be sealed, hoping they would die of starvation.

Miraculously, the youths fell into a deep slumber. Around (200) to (300) years later, during the reign of Emperor Theodosius II, a local landowner unsealed the cave. The youths awoke, believing they had slept for only a day. When one of them went into town to buy food, he was astounded by the transformed, Christian city and was caught trying to use ancient coins. The local bishop and townspeople investigated, recognized the miracle as a divine validation of the bodily resurrection, and the youths peacefully passed away.

The Historical Debate: "Plagiarism" vs. "Divine Confirmation"
Because the Christian texts predate the Qur'an by centuries, the inclusion of the "Seven Sleepers" in Surah Al-Kahf is the subject of historical and theological debate.

The Accusation of Plagiarism (Orientalist & Polemical Views):
Many early critics and some non-Muslim historians argue that the story's presence in the Qur'an is the result of borrowing or "plagiarism". Scholars point to earlier Syriac homilies, specifically those attributed to the Christian bishop Jacob of Serugh (c. (451)–(521) CE), as the literary source for the Quranic account. Skeptics argue that Prophet Muhammad integrated local folklore and Christian fables from his environment to prove points about the resurrection.

The Islamic Perspective (Divine Confirmation & Revelation):
Islamic scholars and theologians reject the concept of plagiarism, offering two main counterarguments:Divine Authentication: From an Islamic perspective, the Qur'an is the verbatim word of God. Rather than "copying," the Quranic account is viewed as a divine confirmation and correction of prior historical traditions. The text purposefully strips away specific geographical and historical details (like the location of the cave or the exact names) to focus purely on the moral and theological lessons (e.g., the trial of faith and the reality of the afterlife).
Prophetic Challenge: According to Islamic tradition, the story was revealed when the Quraysh (the pagan leaders of Mecca) prompted the Jewish rabbis of Medina to give them questions to test Muhammad's prophethood. The rabbis instructed the Meccans to ask about the mysterious travelers in antiquity, and the subsequent revelation of Surah Al-Kahf was seen as a divine validation of his prophethood.
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