Muslims in the UK

Hi guys please help this woman she really struggling I did helped her as much as I could but it’s not enough even 1 pound can help her thank you.. https://gofund.me/5cbef80cf

Sometimes, while walking through the streets of Britain, I find myself surrounded by so many beautiful white women. Then my inner voice quietly says,

"No handsome man is ever going to choose you. They'll always go for the white beauties."

It's a thought born from comparison, not reality, but it still finds its way into my mind sometimes.

Have you ever felt something similar?

Whats more important figure/body or nicer face.

Pick 1 .

‘Of fragrance and colour, beauty and goodness
The metaphors all began and ended in you’

• -Faiz Ahmed Faiz

Hey Pokémon Fans

Does breeding still exist in current Pokémon games?

What would happen if I bred a Kanto Arcanine with a Hisuian Arcanine?

Or

Kanto Exeggutor with a Unova Exeggutor?

Just out of interest

Being religious doesn't mean that we can't enjoy the world. In fact, Allah ordered us to enjoy His blessings but without disobeying Him.

Any sports people heere!

I swear this app wasn’t made for aunties and uncles to start bickering about opposite genders 😂😂😂

I'm thinking about relocating to London, mainly for the social life i think. I've been in the north east for past 4 years, I like it here but everything is just too familiar now and I feel like it's time for some change. Would London be a good choice?

Praise be to God, and prayers and peace be upon the Messenger of God, and upon his family and companions. To proceed:

The jurists differed regarding the requirement of compatibility in marriage, meaning that the husband should be compatible with his wife, that is, equal to her in status, and a peer to her in social position, moral level, and financial status. Ibn Hazm went so far as to not consider compatibility and said: Any Muslim - unless he is an adulterer - has the right to marry any Muslim woman, unless she is an adulteress.
A group of people held that compatibility is considered, but it is considered in terms of uprightness and character specifically, so no consideration is given to lineage, profession, wealth, or anything else. Thus, it is permissible for a righteous man who has no lineage to marry a woman of noble lineage, for a man with a lowly profession to marry a woman of high standing, for a man with no status to marry a woman of status and fame, and for a poor man to marry a rich woman as long as he is a chaste Muslim. If the condition of uprightness is not met by the man, then he is not compatible with the righteous woman, and she has the right to request the annulment of the contract if she is a virgin and her father forced her to marry the immoral man. This is the opinion of the Malikis and those who agree with them.
Some jurists believe that there are other matters that must be considered in a man, including lineage. Arabs are equal to one another, and Quraysh are equal to one another. A non-Arab is not equal to an Arab woman, and an Arab is not equal to a Quraysh woman. This is a view held by the Shafi'i and Hanafi schools. Another is profession: if a woman is from a family that practices a noble profession, then a man with a lowly profession is not equal to her. If the professions are similar, then the difference in them is not taken into account. This is a view held by the Shafi'i school and a narration from Ahmad and Abu Hanifa. The more likely view is that of the Malikis, who consider uprightness and good character as the primary criteria for compatibility in marriage. This is based on the verse: “ O mankind, indeed We have created you from male and female and made you peoples and tribes that you may know one another. Indeed, the most noble of you in the sight of Allah is the most righteous of you” [Al-Hujurat: 13]. It is also supported
by the Prophet's saying: “ If someone comes to you whose religion and character you approve of, then marry him. If you do not, there will be great corruption and mischief on earth.” This hadith was narrated by At-Tirmidhi from Abu Hatim Al-Muzani, and it is the view favored by Ibn Al-Qayyim , who stated in Zad Al-Ma'ad: “The Prophet's ruling necessitates considering religious compatibility as the foundation and perfection. Therefore, a Muslim woman should not be married to a disbeliever, nor a chaste woman to a wicked man. The Quran and Sunnah do not consider anything beyond this in determining compatibility.