Ramadan

10 Undisputed Beliefs Within Mainstream Islam

1. Allah is One (Tawhid)
2. Prophet Muhammad ﷺ is the final Prophet
3. The Qur’an is revelation from Allah
4. Angels exist
5. Divine revelation was sent to humanity
6. The Day of Judgment will occur
7. Resurrection after death is real
8. Paradise exists
9. Hell exists
10. Worshipping Allah is obligatory

🤲💖💫

keep asking Allah for rizq, opportunities, barakah, and ease. And keep calling upon Him by His beautiful name:

Ar-Razzaq - The One Who Provides.

Repeat often:
يَا رَزَّاقُ
“Ya Razzaq”

What is written for you will never miss you.

She's praying for Him✨
He's praying for Her👀
ALLAH smiles and knowing they are written for each other🥺✨
✨💞"And we created you in pairs"💞✨
(78:8-Quran)

https://jamaa.com/social/post/pos_3E4ieXiAk0q2lyPP0XMER8vXOVi/?referrer=srf_3CVVMDCqTpnOttM6FwpVtE5BckM&location=group&t=1779444347

This is getting so boring, let’s make it interesting 🙄
So, you can only choose an animal with the first letter of your name, Let’s go ⬇️

When you can’t handle anything just look up at the sky and say....💞✨
✨💞حَسْبُنَا اللَّهُ وَنِعْمَ الْوَكِيلُ

How the Qur’an Reached Its Final Form

• 610–632 CE: The Qur’an was revealed gradually to Prophet Muhammad ﷺ over around 23 years

• During the Prophet’s ﷺ lifetime: The Qur’an was memorised and written on separate materials, but was not generally gathered into one complete book in the form familiar today

• Early Muslims had recognised recitation and dialect differences, meaning some words could be recited differently while keeping the same overall meaning

• Some companions had their own written collections of Qur’anic material, including reports linked to Ali رضي الله عنه, Abdullah ibn Mas’ud رضي الله عنه, and Ubayy ibn Ka’b رضي الله عنه. Reports discuss differences such as the order of surahs, with some arranged according to the order revelation came down rather than the surah order familiar today

• Classical Islamic scholarship also discusses cases where some recitations during the Prophet’s ﷺ lifetime were later replaced and no longer formed part of the final Qur’anic recitation. One often discussed example is the reported stoning verse

• After the Prophet ﷺ passed away, Abu Bakr رضي الله عنه instructed Zayd ibn Thabit رضي الله عنه to gather the Qur’an into a collected manuscript

• Later, during Uthman ibn Affan رضي الله عنه’s caliphate, a standard written form was produced and distributed across the Muslim world

• During Uthman رضي الله عنه’s time, other written copies and personal collections were ordered to be destroyed or removed from circulation in order to reduce disagreements and unite Muslims upon one standard text

• Scholars later also differed on whether some verses in the Qur’an today replaced earlier rulings or whether both remained applicable. One commonly discussed example is: “There is no compulsion in religion” (2:256)

The Qur’an familiar today as a complete, standardised written book did not exist in that same form during the Prophet’s ﷺ lifetime, when revelation was still ongoing and material existed through memorisation, separate written pieces, and different recognised recitation forms.

The form familiar today came through stages of revelation, memorisation, writing, collection, and standardisation within the earliest Muslim community.

The Prophet ﷺ’s Lost Biography

• Prophet Muhammad ﷺ passed away: 632 CE (approx 1394 years ago from today)

• Ibn Ishaq (رحمه الله), among the earliest biographers of the Prophet ﷺ, was born around 70 years later: 704 CE

• ⁠he compiled one of the earliest and most influential biographies of the Messenger ﷺ by around: 750-760 CE

• His biography was written relatively close to the events it described compared with many later biographies and major hadith compilations, but his original manuscript was later lost

• What survives today comes through later versions where people removed some parts, changed the structure, and passed down what they considered important

• Major hadith collections such as Sahih al-Bukhari were compiled around 200+ years after the Prophet ﷺ

In historical study, sources written closer to the events they describe are often given extra attention. Classical Islamic hadith scholarship, however, used a different method that focused heavily on chains of transmission and the reliability of narrators, rather than closeness in time alone.

Has anyone tried the “Dil Ka Rishta” matrimonial app? How’s it?

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