Ramadan

YOU SAY YOU LOVE THE PROPHET ﷺ. BUT HOW DO YOU SHOW THAT LOVE?

Dear brothers and sisters, let us reflect on something important.

Do you believe you love Rasulullāh ﷺ more than Abū Bakr, ʿUmar, ʿUthmān, and ʿAlī رضي الله عنهم أجمعين?

These were among the greatest companions of the Prophet ﷺ. They believed in him, supported him, sacrificed for Islam, and learned directly from him.

So ask yourself: If you truly love the Prophet ﷺ, why would you knowingly turn away from his guidance and introduce acts of worship that he did not teach?

Love is not merely a claim on the tongue. It should be reflected in following his authentic Sunnah, obeying his commands, avoiding what he prohibited, and worshipping Allah as He has prescribed.

Allah ﷻ says:☝️☝️☝️

قُلْ إِن كُنتُمْ تُحِبُّونَ اللَّهَ فَاتَّبِعُونِي يُحْبِبْكُمُ اللَّهُ

“Say, [O Muhammad], ‘If you should love Allah, then follow me, [so] Allah will love you.’”

📖 Qur’an 3:31

And the Prophet ﷺ said:

«مَنْ أَحْدَثَ فِي أَمْرِنَا هَذَا مَا لَيْسَ مِنْهُ فَهُوَ رَدٌّ»

“Whoever introduces into this matter of ours that which does not belong to it, it will be rejected.”

📖 Ṣaḥīḥ al-Bukhārī 2697; Ṣaḥīḥ Muslim 1718

Dear Muslim,

not everything that feels religious, looks beautiful, or is done in the name of love automatically becomes an act of worship accepted by Allah.

Our worship must be guided by evidence from the Qur’an and authentic Sunnah.

If an act is presented as a special act of worship, ask: Did the Prophet ﷺ teach it? Is there authentic evidence for it? How did his Companions understand and practise the religion?

Do not follow something blindly just because your family, community, or religious group has always done it. At the same time, do not accuse others carelessly or assume that every unfamiliar practice is automatically an innovation. Seek knowledge, verify the evidence, and ask qualified scholars when you are unsure.

The Companions رضي الله عنهم were not perfect or infallible, but their closeness to the Prophet ﷺ gives us an extraordinary example of learning and practising Islam.

SO LET US ASK OURSELVES:

If we claim to love Rasulullāh ﷺ, why not strive to follow his authentic Sunnah?

If we respect the Companions, why not learn how they understood and practised the religion?

Do we believe we have a better way of worshipping Allah than the guidance brought by His Messenger ﷺ?

Let us be humble. Let us seek evidence. Let us put the guidance of Allah and His Messenger ﷺ above our personal preferences.

TRUE LOVE SHOULD LEAD US TO FOLLOW THE PROPHET ﷺ, NOT TO INVENT NEW WAYS OF WORSHIPPING ALLAH.

May Allah grant us sincere love for His Messenger ﷺ, beneficial knowledge, sound understanding, and steadfastness upon the Qur’an and authentic Sunnah. May He protect us from misguidance and unite us upon the truth.

Āmīn, Yā Rabb al-ʿĀlamīn. 🤲🏽

The two parts of you that can destroy you & take you to Jahannam.

1. -Tongue
2. -Private part

Be extra careful how you make use of these two.

• -if you try and make good use of them,

Rasulullah ﷺ guaranteed you Jannah in shaa Allah.

📖📚 (Sahih)📚📖

DEAR MUSLIMS,

HAVE WE LOST OUR ADAB WITH THE PEOPLE OF KNOWLEDGE?

One thing that deeply concerns me today is how some Muslims speak about Islamic scholars, teachers, and people who dedicate their lives to learning and teaching the Deen of Allah.

Some people call them by their names without any title of respect. Others go even further, insulting them, calling them “trash,” using filthy language, or mocking them simply because they disagree with something the scholar has said.

Dear brother and sister, is this how we should behave with the people who teach us our religion?

Our scholars and teachers are human beings. They can make mistakes, and we are not required to agree with everything they say. But disagreement does not give us permission to abandon our manners.

You can correct a statement without humiliating the person who made it. You can disagree with a scholar without cursing them. You can explain an error while remaining respectful.

Respect does not mean believing that a scholar is infallible. It means knowing how to disagree without crossing the limits set by Islam.

Addressing a teacher as Ustadh, Ustadha, Shaykh, or Shaykha can be a way of showing respect, depending on the person and context. We should not, however, assume that every scholar must always be addressed by a particular title in every situation. What matters is that we do not speak arrogantly or demean people who teach the Deen.

And to my sisters and brothers, please pay attention to your language.

Some people claim to love Allah and His Messenger ﷺ, yet whenever they become angry, they insult others, use obscene words, mock people, and speak without restraint.

The Messenger of Allah ﷺ said:

“Whoever believes in Allah and the Last Day, let him speak good or remain silent.”

📚 Sahih al-Bukhari 6018; Sahih Muslim 47

Think about that hadith.

When you are angry, what comes out of your mouth? When someone disagrees with you, do you respond with evidence and good manners, or do you immediately reach for insults?

Allah hears what we say. The recording angels record our deeds. Our tongues are not insignificant, and our words are not without consequences.

Allah says:

“Man does not utter any word except that with him is an observer prepared [to record].”

📖 Surah Qāf 50:18

Dear Muslims, filthy language, arrogance, mockery, and verbal abuse are not signs of strength or knowledge. They are behaviours we must strive to correct.

And when the person you insult is a teacher of Islam, remember that your disagreement with them does not make it permissible to slander, curse, or humiliate them.

If you see your friends degrading Islamic scholars, do not encourage them. Advise them privately and wisely. If a scholar makes a mistake, discuss the evidence and correct the mistake without turning the discussion into an opportunity for abuse.

Even in casual conversation, be mindful of the way you address your teachers. Familiarity should not become an excuse for disrespect.

A beautiful reminder attributed to Imam al-Shāfi‘ī رحمه الله says:

“Out of my reverence for him, I used to turn pages while being seated in the presence of Imam Mālik with gentleness so that he does not hear the pages turn.”

This is a reminder of the importance of reverence for knowledge and good manners in seeking it. The exact wording and attribution should be verified before being quoted as a confirmed historical report.

Look at the difference between approaching knowledge with humility and approaching it with arrogance.

We do not worship scholars. We do not follow anyone blindly. We weigh statements against the Qur’an and authentic Sunnah, and we recognise that every human being can be mistaken.

But following the Qur’an and Sunnah should make us more careful with our tongues, not more arrogant towards others.

If you have insulted a scholar, cursed a teacher, or repeatedly used filthy language, repent sincerely to Allah. Stop the behaviour, regret it, resolve not to return to it, and correct any harm you caused where possible.

May Allah purify our hearts, beautify our manners, protect our tongues, increase us in beneficial knowledge, and teach us to disagree with wisdom, justice, and respect.

May we be people who honour the Deen not only through what we post, but also through how we speak and how we treat others.

Āmīn. 🤲🏽

It's Yaum al-Jumu'ah, brethren! 🥰🤍

May the peace and blessings of Allah be upon you, your loved ones, and me.
May Allah answer your du'as and supplications, ease your affairs, forgive your shortcomings, and grant you goodness in this life and the Hereafter. Ameen. 🤲🏽
Don't forget to recite Surah Al-Kahf and send abundant salawat upon the noblest of mankind, our beloved Prophet Muhammad (PBUH).

Jumu'ah Mubarak, everyone! 🌸

How did you resolve the biggest conflict or disagreement you’ve had in the past?

Ya Allah, when life feels heavier than my heart can bear, grant me sabr, strengthen my soul, and remind me that Your mercy is always near.

The fact that the truth may be unpleasant to someone does not make it any less true. People should objectively evaluate even those statements that are not in their own best interests.

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Where are all the single men?

You want Allah’s mercy for your mistakes, but do you show mercy when others make theirs?